From Remembrance to Hope - A Sermon on the Tenth Anniversary of 9/11

Isaiah 65: 17-25

Philippians 4:4-9

Mark 13:1-8

                Many of us remember where we were the exact moment that the first plane hit the World Trade Center 10 years ago today.  It was a sunny Tuesday morning, the sky was a bright blue and the fall crispness was in the air tempered by the warmth of the sun.  I was working as an accountant for a large corporation in downtown Minneapolis at the time.  It was early in the morning and I was listening to the radio while processing my daily cash accounting. My favorite DJ was reading the news in her usual joking manner but suddenly she stopped, and in a panicked voice she said that a jet had hit a sky scraper in New York.  I stopped working and looked at my radio.  Then my phone rang.  I picked it up and my partner Shelly said that she had just seen on TV an airline jet fly into one of the twin towers in New York.  I was stunned.  I didn’t know what to say.  I tried to get on the CNN but it was overloaded.  I changed the radio station to public radio to hear more news of this situation.  At first I thought it was just some bizarre accident, that someone must have fallen asleep at air traffic control thus causing these planes to fly amuck. Then the towers started to collapse.

            “Look, Teacher, what large stones and what large buildings!”  Then Jesus asked him, “Do you see these great buildings?  Not one stone will be left here upon another; all will be thrown down.” (Mark 13: 1-2)

As the day wore on, the media revealed that terrorists associated with the group Al-Qaeda had hijacked the commercial airline jets planes and had flown them into the towers for the purpose of utter destruction.

“For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines.  This is but the beginning of birth pangs.” (Mark 13:8)

Then I heard that a plane had crashed into the pentagon.  My panic shifted into high gear because my sister lives just a few miles from the pentagon.  I tried to call her but couldn’t get through because the phone circuits were overloaded.  I then I did something that I hadn’t done since I was a kid, I called my big brother hoping that he had a word of comfort or protection for me.  When we spoke he went into problem solving mode, he guessed that Osama Bin Laden had something to do with these planes crashing.  He deduced that because we were in the Midwest, there was no way harm would come to us, because really what was there that was worth attacking in Minnesota.  When I got off the phone with him I just sat and I worried.  Eventually my workplace closed and they sent us home for the day. 

Shelly and I rode the bus home from work together.  The bus was full but the people were dead silent.  I noticed that the streets were unusually empty in our normally bustling downtown Minneapolis.  The stores had closed early and many of the offices were empty.  The skies were also empty because all planes had been grounded.  I realized that my world had changed instantly in the moments that the planes had hit the twin towers.  I thought to myself that if these massive buildings could come down, then maybe the whole world could come down as well.  Safety was no longer something that I could take for granted. 

            There is something about September 11, that has challenged our core beliefs and perceptions of God.  We know that God’s own name was used by the suicide highjackers before they crashed the planes into the twin towers and the pentagon.  We experienced the raw force of evil, not caused by a mere blow of fate but as a result of a group of men believed in something so much that they forget that there were human beings involved.  How could such things be planned so meticulously, executed so destructively in the name of God. 

For the ancient Israelite people the destruction of the great Temple of Jerusalem in 70 AD was their September 11.  History tells us that the temple of Jerusalem was the center of the lives of the Jewish community of which Jesus was a part of.  They came to the temple because they believed that God physically dwelled within the temple in a room called the holy of holies.  The Jewish folk throughout the Middle East made pilgrimage to the temple on Passover to celebrate the Exodus of the Israelites from slavery in Egypt.  This was exactly what Jesus and his disciples were doing in this morning’s gospel reading.  

Most Biblical Scholars believe that Mark was able to include the prophecy of the Temple because it already happened.  In trying to make meaning out of this destructive event, Mark writes about the story of the temple destruction by having Jesus prophesy it.  While the disciples marvel at the grandeur of the buildings while Jesus let’s them know that these buildings will be destroyed. 

             Forty years later, the temple of Jerusalem did fall as the Roman Army quashed the Jewish rebellion in the year 70 AD.  All of the Jewish people which included the early Christians were devastated by the destruction of the Temple of Jerusalem.  They wondered how God’s dwelling place could be so brutally destroyed by an earthly empire.  What does that say about God, what does that say about us who worship God?  This indeed was an uncertain time in the life of the early Christian Community. 

This was not the first time that the Temple had been destroyed.  In the year 587 BCE, Jerusalem had been invaded by the Babylonians who destroyed the first great Temple built by Solomon.  The older testament text we read this morning from Isaiah was written just as the ancient Israelites were beginning the difficult task of rebuilding their community in a time where people were cynical about their future.  There was hardship all around them, their lives were difficult.  And yet Isaiah was able to say with confidence “For I am about to create new heavens and a new earth, the former things shall not be remembered or come to mind.  But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight.” (Isaiah 65:18)  Isaiah had confidence that the God who created heaven and earth does not seek to destroy but rather seeks to build upon the original creation and transform it into something new.[i]  But how does a community move from remembering the destruction of the past to a new hope for the future.

This morning we participated in a litany where we made this very transition.  We began with lighting a candle in remembrance for all who suffered and died on September 11 and ended with lighting a candle of hope for a new world of unity and peace.  We moved from remembrance to hope through lighting a candle of penitence, where we acknowledged our shadow side, the times when our anger, hate, rage and indignation have caused us to dehumanize others who are not like us.  In so doing, we begin to repent, we make a commitment to towards God and choose to do “whatever is true, whatever is honorable, whatever is just, whatever is pleasing, whatever is commendable.” (Phil 4:8) 

I want to end this sermon with a note of hope, let us remember that while there was much planning behind the terrorist acts of September 11^th, 2001, the kindness that poured forth in the immediate aftermath was not planned.  It was seen in the tender acts of kindness that people gave to one another not only in New York but all over the world.  It was seen in the reverence of the search teams that meticulously picked through the rubble of ground zero to recover the remains of those who perished in the disaster.  It was seen in the unity of our body politic as the members of congress sang “God Bless America” on the steps of the capital building.  On that day there was no democrat or republic, there wasn’t even the designation of liberal or conservative, there was only a group of our nation’s leaders praying together for God’s blessing on our nation in our time of need while the whole world prayed for us. 

Yes, ten years later, we are still fighting the war on terrorism and our world polarized and divisive.  But if we can remember the small ways that patience, love, kindness, compassion and forgiveness were given and received in the days after 9/11, we can keep doing the things we’ve learned from that time and the peace of God will always be with us.  May it be so.  Amen.

           

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[i] Mary Eleanor Johns, “Isaiah 65:17-25: Pastoral Perspective.”  Feasting on the Word. Preaching the Revised Common Lectionary Year C, Vol. 4 (Louisville: Westminster John Knox Press, 2010), 290.

“The End of the World? What Do We Take Seriously but not Literally.”

Revelation 21: 1-6
2 Timothy 2:8-15
Mark 13: 24-37

     This Sunday we are ending our church’s Pick Your Own Sermon series with a sermon about the “End Times.”  Quite ironic really, but truth be told, I was supposed to preach on this topic last week but the worship service was cancelled.  First came an earthquake up and down the East Coast earlier, then came the threat of hurricane Irene.  It made me wonder if these cataclysmic events were a mere coincidence or if the sermon that I was supposed to preach, “The End of the World?? What's up with all those Billboards?” was part of the signs of the apocalypse.  This week I am supposed to preach about why we take the Bible seriously and not literally and so I am combining these two sermon topics by studying literalism and the Book of Revelation.

            The book of Revelation has been “captured” by the end-of-the-world folks, who read John’s vision as part of a biblical blueprint for the final days of life on earth, which are understood by to be close at hand.  “According to one national poll, 62 % of Americans (not just American Christians mind you) have ‘no doubts’ that Jesus will come again.  Another poll reports that one-third believe the world will end soon.”[i]  Books such as The Late Great Planet Earth by Hal Lindsey and the popular Left Behind series by Tim LaHaye and Jerry Jenkins fly off the bookstore shelves because they claim to be able predict the end of the world through a literal reading of the Bible. 

Recently, Family Radio president Howard Camp used passages from the Bible coupled with mathematical calculations to proclaim May 21^st, 2011 as the veritable Day of Judgment.  As we all know now Howard Camp was wrong.  He now claims he miscalculated and has changed it to October 21, 2011.  But how can Howard Camp and others like him make such predictions.  As we heard Jesus say in the gospel this morning, “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:32)

The majority of mainline Christians are reluctant to acknowledge the troubling text of the Book of Revelation, considering the imagery of this text to be too bizarre and surreal.  We don’t like to recognize the four horses of the apocalypse, the harlot of Babylon and the seven headed dragon as part of our tradition.  We are reluctant to think about God destroying anything, most especially the world.  No, we don’t take this text literally, but in avoiding it, we are not taking it seriously either.  

The interpretation of the Bible, the Book of Revelation being one of the most controversial texts of interpretation is one of the things that divide the Christian Church.  We are all passionate about the Bible because as biblical scholar Marcus Borg states, “The Bible has been foundational for Christianity for many centuries.  How one sees the Bible and how one sees Christianity go hand in hand.”[ii]  On one side of the divide are those who believe that the Bible is the inerrant and infallible word of God and thus the Bible has ultimate authority and truth.  For these folks allowing any non-literal translation of the Bible opens the door to evading the Bible’s authority and watering down the word of God.[iii]  Then there are those who read the Bible as a human product of two ancient communities - the Old Testament coming from the ancient Israelites and the New Testament coming from the early Christian communities.[iv]  Reading the Bible through this lens does not deny the inspiration of God in the scriptures, but rather it recognizes that God’s inspiration comes through human minds and hands.  That even as the authors work in concert with the Holy Spirit, they are still influenced by their culture, their life experiences and their worldviews. 

            Looking at the Bible as a whole, we see that the stories of the Bible are trying to answer questions which center upon God’s relationship to humankind.  Questions such as:  How and why did God create us?  Why is life a struggle?  Why does evil exist?  How does God interact with us?  How are we to interact with God?  What happens to us when we die?  Using the knowledge that they had in their time and place, the authors of the Bible attempted to answer these questions.  In his book Taking the Bible Seriously but Not Literally Marcus Borg states, “I see the Bible as a human response to God.  Rather than seeing God as scripture’s ultimate author, I see the Bible as the response of these two ancient communities to their experiences of God.  As such, it contains their stories of God, their perceptions of God’s character and will, their prayers to and praise of God, their perceptions of the human condition and the paths of deliverance, their religious and ethical practices their understanding of what faithfulness to God involves.  As a product of these two communities, the Bible thus tells us about how they saw things, not about how God sees things.”[v]

            Does this make the scriptures irrelevant to us, absolutely not!  The Bible is relevant to our Christian faith because it shows us that God is real and knowable, shows us how our lives can be made whole by living in right relationship with God and God’s creation and proves to us that God is a God of justice and compassion.  As Borg puts it, “God cares about suffering, and the single greatest source of unnecessary human misery is unjust and oppressive cultural systems.”[vi]  Knowing this we realize that the Book of Revelation was not written as a predictor of the end times but was written as a protest against the oppressive cultural system of the Roman Empire.

            Many believe that John of Patmos wrote the book of Revelation in the last days of Emperor Domitian 95 years after Jesus’ life and ministry on earth.  History tells us that the Roman Empire dominated the world through a combination of power, wealth, seduction, intimidation and violence.  A small elite class controlled all the production of wealth, resources and land in their own interests and declared the order they imposed to be the will of God.[vii]  The Emperors of Rome were deified as gods and the people that they ruled were expected to worship them as such.  The Book of Revelation was written to stand over and against the supremacy of the Roman Empire by stating that there is only one God and that one day God will make things right on earth.  Some note that John was not giving his readers a fantasy of the future, but rather he uses metaphors to recognize the struggle of his time and give his readers a portrait of life as God intends for all to live.  It is an expression of the human longing for God to heal the world from the harm done to it through the human sinfulness of domination and greed.  In the midst of loss and tears John preaches the promise of a new thing, a new heaven and a new earth, a new Jerusalem.  He unveils for all who hear his message “worship God alone and become the people of freedom and joy that God has been calling throughout history.”[viii]

            Knowing this about the Book of Revelation we can apply it to our time and place.  It becomes a text of hope for those who are oppressed by our modern day empires and it serves to keep domineering nations on notice that ultimately God is in charge and God will make things right. 

            So how do we determine what to take seriously in the Bible, hear the words of Paul to his protégé Timothy.  “Remember Jesus, Christ, raised from the dead, a descendant of David—That is my gospel… Remind them [your congregation] of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening.” (2 Timothy 2:8, 14)  We are to remember that Jesus life and ministry is our bottom line as Christians.  We are to remember how Jesus preached and lived the good news of God’s grace freely given to all.  We are remember these words that Jesus preached about the gospel, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind and .you shall love your neighbor as yourself.  On these two commandments hang all the law and the prophets.”  (Matthew 22: 37-40)  That my brothers and sisters in Christ is what we need to take seriously!  May it be so.  Amen!

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[i]Borg, Marcus J. Reading the Bible Again for the First Time: Taking the Bible Seriously but Not Literally. (San Francisco: Harper San Francisco, 2001), 265.

[ii] Ibid., 11

[iii] Ibid., 4

[iv] Ibid.,

[v] Ibid., 23

[vi] Ibid., 300

[vii] Ibid., 286

[viii] Wes Howard-Brook, “Living in New Jerusalem, the Bibles celebratory vision of what the church is to be.”  Seasons of the Spirit Congregational Life Lent, Easter RCL Year C (2007), 114Ibid., 114.

The Old Testament God vrs the New Testament Jesus

            This week’s sermon explores the differences between the Old Testament and the New Testament. quite an undertaking to explain in the space of a 10 to 15 minute sermon.  So I began my research as any child of the computer age would, I went to the internet and googled the question “What is the difference between the Old Testament and the New Testament.”  The answers that came back to me were quite interesting.

• “The Old Testament was written before Jesus was born and the New Testament was written after.”  
• “The New Testament is the sequel to the Old Testament.”
• “The Old Testament is the covenant between God and the Israelites (sons of Abraham) and the New Testament is the covenant between God and everyone else.”
• “The Old Testament is Jewish, the New Testament is Christian.”
•  “In the Old Testament, the stories tell of a wrathful and vengeful God, whereas he does not exhibit his wrath as often in the New Testament until the book of Revelation.” 
• “The Old Testament is about the Law, The New Testament is about grace.”
• “The New Testament trumps the Old Testament.”

There are a lot of opinions out on the World Wide Web but it is hard to figure out what is the truth.  It reminds me of my very first day of Old Testament class in seminary.  The professor began the class by asking us to share our perceptions of the Old Testament and many of the answers that came were similar.  Many of us said that we didn’t like the Old Testament because the God of the Old Testament is a vengeful and angry God.  We thought that the Old Testament was all about sin, starting with the fall of humankind from it’s beginnings in the Garden of Eden.  That in the Old Testament God was all about laws and obedience, bringing wrath upon those who disobeyed him.  Some perceived the Old Testament as writings of doom and gloom where God thought badly of humankind and that in order to redeem us God sent his gentle son Jesus to be sacrificed for our sins which is written about in the New Testament.   In essence what we were saying was that the Old Testament was bad and the New Testament was good.  So why were we endeavoring to take a year long class on a section of the Bible we so detested, does required class for graduation ring any bells.  But thank goodness for required classes because they can help a student to open their eyes to new ways of seeing old stories.

First we must remember that the Bible is not just one book; but it is a collection of 66 books that tell the story of God’s relationship with humankind and creation.  Throughout the New and Old Testament this relationship is communicated through covenant—the promises of God made to humankind to love, care for, and guide us in the ways that give us life.  In the Old Testament the covenant is expressed most simply when God said, “I will walk among you, and I will be your God and you shall be my people.” (Leviticus 26:12).  This covenantal relationship was also expressed by Jesus in the New Testament when he made this promise to the disciples at the Last Supper “This cup is the new covenant in my blood.” (1 Corinthians 11:25b)[i]  The Bible is not a single story with a single plot line, but rather the books of the Bible are put together like a family album.  The Bible contains a compilation of different kinds of literature.  Within it are sagas, laws, poetry, and even heroic biography to name a few.  Some of the books of the Bible are in placed in chronological order whereas other parts of it seem to be out of sequence. 

The Old Testament is the life story of Ancient Israel.  What some are now designating as the Hebrew Scriptures.  The distinction between the Old Testament and the New Testament is only a Christian one.  For the Jewish community there is only one Testament and they refer to it as the Tanak.  The Christian Bible divides Older Testament into four sections.  The First being the Pentateuch, the first five chapters of the bible which tells the basic story of the Israelite people which includes laws to guide them in living.  There we have Genesis, Exodus, Leviticus, Numbers and Deuteronomy.  Then come the numerous historical books, Joshua, Judges, Kings, Chronicles and others which talk about the political history of the Israelites Nation.  Then we have the books of Poetry and Wisdom, the book of Job, Psalms Proverbs etc. Then it come the prophetic writings:  Isaiah, Jeremiah, Ezekiel to name a few.  In these we find stories where God calls prophets to speak on his behalf to warn nations that if they keep doing things the way they are, that calamity will come down upon them.

            The New Testament contains the stories of the Christians.  It begins with four different accounts of Jesus’ life and ministry in the Gospels:  Matthew, Mark, Luke and John.  The story continues with the history of the first Christians in the book of Acts.  Then we have the records of the early church through Paul’s letters to various churches, what we call the epistles.  Then the New Testament ends with the Book of Revelation which is the prophesy of what the world will be like in the culmination of the things to come. 

The over arching theme of the Old and New Testament is the grace and love of God.  Throughout the Bible, God longs to be in relationship with humankind, God blesses humankind with an abundance so that all may have what they need to live whole sustainable lives.  However God also gives humankind free will, we can either move towards God and heeds Gods call to spread the blessing of abundance or we can move away from God and deal with the consequences.  What the stories of the Old Testament are trying to do is to explain why life is difficult.   Beginning with Adam and Eve in the Garden of Eden, we hear stories of the consequences of people and nations who fall short of God’s call for all of creation to live in right relationship with each other.  God’s will is justice for all of God’s creation. 

The law is the same throughout the Old and New Testaments.  It is grounded in covenant, which is God’s commitment to be in relationship God’s people.  The punishment that nations and peoples suffer in the Bible is not by God coming down on them to smite for their bad behavior.  Rather the punishment suffered is a result of a a nation living in unjust ways, where wealth is held by few while many live in poverty, where nations fall by their own arrogance and abuse of the earth leads to plagues, storms and famine. 

Unfortunately misinterpretation and misunderstanding have given the Old Testament a bad reputation in Christian Church history.  Throughout history some have incorrectly interpreted the New Testament as being over and against the Old Testament.  Pieces of it have been taken out of context and misunderstood to validate such things as violence against Jewish folk, the taking back the Holy Land through the crusades and conquering new lands in the name of Jesus. 

The Gospel of John has been misused many times for this purpose.  In it we read, “He came to what was his own and his own people did not accept him.  But to all who received him, who believed in his name, he gave power to become children of God”   This text has been used to discriminate against people of the Jewish faith and the Hebrew scriptures.  But if we take into account the context in which this gospel was written, we remember that the early Christians whom the evangelist John writes to were part of the Jewish community but in conflict with their faith community because of their belief that Jesus was the messiah sent by God to be the embodiment of God’s grace and love.  They were expelled from their church home, the synagogue and so they had to carve a new church home for themselves.  What this newly formed community needed was comfort and assurance and John provides it for them by recalling that Jesus wasn’t accepted by his people either.

The God of the Old Testament and the Jesus of the New Testament are the same.  In the Christian tradition we believe that Jesus is God incarnate.  That God loved the world so much that God poured Godself down into the human form of Jesus.  And the New Testament very clearly states that the incarnation of Jesus did not do away with all the teachings that came before him, as he states in the gospel of Matthew, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished.” Matthew 5:17-18 

The accomplishment of the Law is love and God’s love and grace are found in the stories of both Old and New Testaments.  Do not think that one is better then the other because it is all God’s story.  May it be so.  Amen.

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[i] Kathleen C. Ackley, Project Editor; writers: Kealahou Alika…[et al.] Affirming Our Faith:  A Congregations Guide to Confirmation. (Cleveland: United Church Press, 2008),  44.

Ruth the Moabite - Where ever you go I will go

Hello, my name is Ruth. 

Perhaps you have heard of me. 

I’m the great grandmother of King David and I’m the great great grand mother of Jesus 28 times removed. 

I am from the land of Moab over by the dead sea. 

I have an amazing story to tell, so amazing that someone actually wrote it down and put it in your scriptures and they named the book after me. 

Quite an achievement because I am a woman and there is only one other book in the Bible that is named after a woman.

My story begins with my mother-in-law Naomi. 

She and her husband Elimelech (a-lee-ma-lech) suffered a great famine in the land of Judah. 

So they and their two sons Mahlon and Chilion left Bethlehem, their hometown and immigrated to Moab. 

This undertaking was a great risk for Elimelech and Naomi because the Moabites were despised by their people the Israelites. 

The Israelites would joke that nothing good comes from Moab, that the Moabites were strange people, who prayed to strange Gods, worshiped in strange ways and ate strange food. 

But for Elimelech and Naomi’s family, the fear of hunger overtook their fear of what was different and so they settled into Moab and became part of the Moabite community.

Unfortunately illness overtook Elimelech and he died, leaving Naomi with her two sons in this strange land of Moab. 

She was resourceful and made due with what little she had and rose her sons Mahlon and Chilion to become good strong men. 

I was married to her younger son Chilion. 

It was quite controversial me a Moabite woman to chose to be married to a foreigner.  Marriages are usually arranged by the brides father, and no one ever marries for love.  But when Chilion and I met we knew we wanted to spend the rest of our lives together.  My father had a fit when I told him I wanted to marry Chilion an Israelite. 

He told me that if I married “that foreign boy” that he would disown me.

 It devastated me to leave my family but I had to go where my heart was leading me.

When I moved into Chilion’s home, his mother Naomi showed me such loving kindness.  It seemed like she knew what I was going through, because she had lost all ties to her family when she moved from Bethlehem to Moab. 

She treated me like I was her own flesh and blood, remaining steadfast and true to me when my family abandoned me. 

For ten years we lived as one big happy family, me Chilion, his brother Mahlon and his wife Orpah and of course Naomi. 

Orpah and I tried hard to give our husbands sons, but it was not to be. 

On our tenth year together, an illness plagued the land of Moab and too the lives of Chilion and Mahlon.  This left us three women, Naomi, Orpah and myself widowed and childless. 

Not a good place for a woman that time to be in. 

You see, women were considered the property of men. 

A woman’s very survival depended upon the men that she was connected to. 

It starts with the father giving his daughter to be a wife to a man of his choosing. 

Then it was the wife’s job to provide male heirs to her husband. 

Women could not own or inherit land. 

If a woman was not connected to a man as a daughter, wife or mother, she was nothing.

So knowing she had nothing and she was nothing, Naomi left Moab to go back to her homeland of Bethlehem in Judah hoping that one of her townspeople would take pity on her and care for her. 

Orpah and I decided to follow her to Judah because really we had nothing to lose. 

A little ways into the journey Naomi realized that it was foolish for us to follow her into Israelite territory. 

Unlike the Moabites, the Israelites were not keen on foreigners. 

Their rulers even told their men to cast out their foreign wives and children from their households in order to purify the land of Israel. 

Naomi said, “Go back each of you to your mother’s house.  May the Lord deal kindly with you as you have dealt with the dead and with me.  The Lord grant that you may find security, each of you in the house of your husband.” 

Orpah and I cried and begged her to let us continue but Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands?  Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.”

Orpah kissed Naomi and left back to Moab, but I clung to her and saying,

‘Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
where you lodge, I will lodge;
your people shall be my people,
and your God my God.
17 Where you die, I will die—
there will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you!’

How could I leave this woman who showed me such kindness, loyalty and compassion when my family abandoned me. 

I could not stand to live with out her. 

When Naomi saw how determined I was to go with her, she silently continued her journey to Judah with me trailing behind her. 

When we got to Bethlehem, Naomi would not even acknowledge my presence as her companion.  When she ran into some of her women friends in Bethlehem she told them to call her Mara which means better.  She said, “I went away full, but the LORD has brought me back empty.”  (1:21)

All the while forgetting that she returned to Bethlehem with me, her daughter-in-law.  Her friend derided me, calling me Ruth the Moabite, woman of the despised people of Moab.

I knew that I was a burden to Naomi as her foreign daughter-in-law and I was willing to do anything I could to be of help to her. 

One morning I told her that I was willing to risk life and limb by going out alone to the fields to glean the left over crops from the harvest. 

It was dangerous for a woman, especially a foreign woman to wander around Bethlehem alone.

I hopped that I’d find someone who would take pity on us and hire us as servants. 

Naomi dismissed me, saying“Go my daughter.” And so I went. 

As providence would have it, I came to a field that belonged to Boaz. 

Now I didn’t know it at the time, but Boaz was a relative to Naomi, and he was wealthy.  Boaz had heard from his neighbors about Naomi and me. 

He was impressed at what he heard of my steadfast and loyal love to Naomi. 

So he let me keep close to his women servants, giving me the choicest of leftovers. 

Then Boaz invited me to eat at table with him and his servants. 

I tell you my cup runneth over, because by the time I was done gleaning I had enough wheat and barley to last Naomi and I for 30 days. 

When I came home with my harvest, Naomi was astonished. 

She asked me how I got so much wheat and barley and I told her all about Boaz. 

Her eyes became as big as saucers, she had thought her and her husbands family all died in the famine, but obviously Boaz survived.

Naomi was so grateful to me for the kindness and loyalty that I had given her that she wanted to secure my future by joining me with Boaz. 

She devised a scheme where I could win Boaz’s hand in by entrapping him in a levirate marriage. 

I didn’t feel comfortable doing this but because I loved and trusted Naomi, I willingly went along with her plan. 

I won’t go into details but after a night on the threshing floor, a nail biting trial in front of the town elders and a negotiation with an even closer relative of Naomi’s, Boaz was finally able to take me as his wife, thus giving security not only for myself but for my mother-in-law Naomi. 

God gave me the gift of a son which Boaz and I named Obed. 

When he was born it was a blessing for both Naomi and me. 

The towns women blessed Naomi by saying “Blessed be the Lord, who has not left you this day without next-of-kin;^* and may his name be renowned in Israel!  

He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 

She took Obed to her bosom and became his nurse.  And the towns women sang, “A son has been born to Naomi”

What is amazing about my story is how God worked through my devotion to Naomi to do God’s will. 

In other stories you hear about God intervening in history through wars, plagues, seas parting and burning bushes. 

But in my story, God worked behind the scenes. 

Sometimes it was done by putting us in the right place at the right time or just by inspiring someone’s generosity.

What I’ve learned is that God longs to go where ever we go in our life journeys and in times of adversity, God will work through the people who love us to help us ‘make a way out of now way’ just as God worked through me to help Naomi. 

Thanks be to God.

What Happens When We Die? Considering the Communion of Saints.

            Every morning Beloved and I like to take a walk around our apartment complex after having our daily cups of coffee.  Most mornings are spent in deep conversation and on a particular morning last week Beloved was trying to engage me in her thoughts about the tumbling economy, the starving children in Somalia, and the conflict over our nation’s debt crisis.  Nothing small or casual but I was too distracted t listen to here.  As she spoke every word sounded like the adult voices that you hear on Charlie Brown cartoons, “mwa, mwa, mwa”  When she realized that I wasn’t hearing a word she was saying, she demanded, “Pay attention to me, I’m talking about the state of our world.  What could possibly be more important than that.”  “Well dear,” I replied, “I’m just thinking about the sermon I have to give this week on what happens to us when die.  Just how am I going to fill up a 15 minutes sermon saying, ‘I don’t know.’”  Then she said, “Well isn’t it communion Sunday this Sunday.”  “Wonderful” I replied, “I get to say ‘I don’t know for a 10 minutes meditation!” 

Death is truly the final frontier.  All of the questions and notions of what happens after we die and lead us to one conclusion, that when we die we go somewhere else.  Where, we don’t know.  We haven’t been able to fly a human into death and have them come back to us to give us a full report of what’s out there.  Other than Jesus and Lazarus and a couple of other people in the scriptures, we mortals have not been resurrected from the dead.  We get hints of life after death from those who have had near death experiences but they are just that, hints.

            What images come to mind when you think of the afterlife.  Some of us associate heaven with clouds, harps, and streets paved in gold.  We imagine that our deceased loved ones are up there (point up) dressed in white robes blissfully enjoying one another.  We recall the many jokes about people waiting in line at the pearly gates with St. Peter as a heavenly bouncer deciding who gets in and who stays out.  We tremble as we imagine that other place, down there, (point down) the place we call hell.  It is the place where all the bad people are supposed to go to pay for their sins.  This is a place that is full of fire and brimstone, where we hear people crying in agony.  This place of eternal damnation is controlled by a scary looking red monster with horns and a pitchfork. 

            Where do these images of heaven and hell come from?  Do they come from our scriptures or from other sources?  Even if they are in our scriptures, are they meant to be taken literally or metaphorically?  Both the Old and New Testaments speak of heaven and hell and our scriptures give us assurance of eternal life, but what is this eternal life that we keep hearing about. 

            It is hard for us to conceive that the life force of a person, what we call the soul ceases to exist when the body dies.  Just as Einstein states “Energy can neither be created nor destroyed, it just changes form.”  Some faith traditions believe in reincarnation, that when a body dies, its life energy is passed onto another living form being born.  I tell you if that is true, I’m going to come back as a housecat, now that’s a great life!  Our tradition believes that one day we will be resurrected as shown to us by the bodily resurrection of Jesus on Easter morning.  In the epistle this morning we hear the Apostle Paul’s proclamation of the resurrection.  Paul is assuring his listeners that because God raised Jesus from the dead that death does not have the final word.  As the apostle Paul states, “Death has been swallowed up in victory.  Where O death is your victory?  Where, O death is your sting?  The sting of death is sin, and the power of sin is the law.  But thanks be to God who gives us the victory through our Lord Jesus Christ.” (1 Cor. 15:54b-51)  What Paul is saying is that because Jesus rose from the dead we can face the reality of our bodily deaths courageously and faithfully.[i]  Knowing that physical death is not final, but merely changing form from this world to the next gives us the confidence to live in the ways of Jesus even if doing so leads us to suffering and even death in the hands of our persecutors. 

            The daunting question in this of life after death quandary is really one of salvation.  How do we know if we are the ones who are going to an eternity with God or an eternity of damnation?  Many Christians believe that the only way to heaven is in exclusively believing in Jesus.  In the gospel we hear Jesus say, “I am the way the truth and the life.  No one comes to the Father except through me.” (John 14: 6)  But Jesus did not mean to be exclusionary.  He’s not saying it’s either my way or the highway.  The words “I am” come from the Older Testament story where God tells Moses that his name is “I Am” thus what Jesus is doing whenever he says, “I am” such as “I am the bread of life, I am the light of the world” he is declaring the divine name of God and fusing it with a human longing.  So when Jesus says, “I am the way…no one comes to the father except through me.” Jesus is joining the human longing for spiritual certainty with the name of God.[ii]  He is stating that anyone could have the same close and abiding relationship that Jesus has with God if they follow the way that Jesus lived his life!  Jesus lived in the way of love that embraced all of humanity as children of God.  He lived in the way of generosity that knew that God has blessed all creation with abundance both in this life and the life beyond it.  To live outside this way of love and generosity was to live in a state of alienation, separation from God.  This is living in a state of hell.  To live in a place of hate, in a place fear, in a place of perceived scarcity, in a place of harsh judgment that according to Jesus is living in hell.  However, hell is neither lasting nor is it a final destination.  As Jesus assures us in the gospel, “In my father’s house there are many dwelling-places.  If it were not so, would I have told you that I go to prepare a place for you?  And if I go to prepare a place for you, I will come again and take you myself.  And you know the way to the place where I am going.” (John 14: 2-5) 

            What happens to us when we die?  We don’t know, but we have faith that we will go someplace beyond this world to where God dwells.  We catch a glimpse of it every time we gather around this table for the sacrament of communion.  In the breaking of the bread and the pouring of the cup we participate in the foretaste of the heavenly feast to come.  We have faith that one day we will gather together transformed in the presence of God.  We will gather with those who have come before us and all who will come after us and all of creation will sit at table with Jesus and the saints and share in the communion of the bread of life and the cup of liberation.  May it be so.  Amen.

           

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[i] Maria Marsala “1 Corinthians 15:51-58:  Homiletical Perspective” FOW Year C, Vol. 1(John Knox Press: Louisville KY 2009), 399.

[ii] Shannon Michel Pater “John 14:1-14: Exegetical Perspective” Feasting On the Word, Year A, Vol. 2 (John Knox Press: Louisville KY 2010) , 469.